Arianna Taylor

Mary

I stopped believing in Omma’s God the day she covered herself in plastic wrap. When I was younger, Dad used to pick me up from middle school around three in the afternoon, his poorly hidden shooter bottles laying across the floor of the backseat. His breath was hot and his cadence mean—I did not talk to Dad, then. We only yelled. Screamed loud enough until one of us cried—who would break first? Me, knowing this, and him, desperate to drink, would both coalesce rather simply to the idea of dropping me off at Omma’s after school, leaving him to do God knows what with the drug dealers that lived further down on Fulton. Just seven houses down and he’d get his fix. Only had to figure out what to do with me, first. The only issue was that Omma, at that time, had fallen quite far off of the wagon. In fact, I recall thinking that a wagon wasn’t high enough. That it would make more sense to say she fell off a very high trampoline, or a cliffside, perhaps a telephone pole or even heaven. Gracefulness never had less of a place than with her during my sixth, seventh and eighth grade school years.

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Nancy Jensen

The Room

I am alone in the Room.  It has dirty old orange shag carpet on the floor and no furniture except a trash can.  The windows are boarded up so you can only see treetops and sky at the top.  On the other side of the Room are French doors, also all boarded up.  A person standing on the other side of the French doors would not be able to tell that there is a Room beyond those doors.  In the Room a light bulb hangs down from a cord, but the control switch to turn the light on or off is not in the Room.

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Shouting Through the Walls: Memoirs of Psychiatric Incarceration

This workshop pilot invites people who have experienced involuntary institutionalization or had carceral experiences within psychiatry and the mental health system to participate in a series of four memoir-writing workshops on the subject of psychiatric incarceration. Historically, the bodies and voices of those who have experienced institutionalization have been restrained, contained, and silenced. During the workshop series, we will aim to make our voices heard through the proverbial and literal walls of the institution by shaping memoirs about psychiatric incarceration that aim to dismantle social stigma, pathologization, and criminalization by writing agenda-driven narratives that evoke understanding and empathy, in an effort to reclaim autonomy over our bodies and selves and amplify our voices.

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Jacquese Armstrong

In Walked Mania by Another Name… (and It wasn’t Bud)

     I always told myself, “If I could just finish college.” Then, “If I could just move.” And then finally, “If I could just find a job in my major and work.” The voices would stop then. But they didn’t. I finally had to admit to myself this was a for-real lifelong struggle. I wasn’t ready to handle that, and death was my contingency plan.

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Bonnie Henderson Schell

That’s It

By Bonnie Henderson Schell

Strange things were happening to me, and I was scared. I knew that I had developed tardive dyskinesia and torticollis. The skin around my lips was chapped because my tongue hung out of my mouth, making a circle, licking my lips. I drooled all night on my pillow and down the front of my clothes. It was difficult not to walk to the left because lately my neck and body were painfully twisted in that direction so that the necklines of my sweaters and tunics fell off my left shoulder. I had stopped going to lunch with anyone and turned down phone calls using Facetime. I avoided the mirror over the sink.

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Magic, Meaning, and Madness: Reclaiming Our Power

Madwomen in the Attic is going to be partnering with Herstory Training Institute and the College Consortium and the Coalition for Community Writing in the spring to offer writing workshops, but in the meantime, we would like to invite you to learn about our partnership with Herstory and the CCCW by joining us for a Saturday afternoon literary exploration of the potency of madness through memoir.

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